Migration studies have always flourished in Greece and for good
reason: Greeks have always been migratory individuals. A plethora of works has
been published, mostly in Greek, many relating to Greek communities established
around the world (paroikies) (see for
example Saloutos, 1973; Fairchild, 1911; Stavrianos, 1958; Kolodny, 1992;
Arnold Costa, 1988; Tsoukalas, 1987; Dubisch, 1977). As for in-depth studies
explaining who among the Greeks have been migrating and why, the list becomes
much shorter. In a seminal book, Tsoukalas explored, among other things, the
relationships between patterns of land-ownership, migration and urbanisation in
late nineteenth and early twentieth century Greece (Tsoukalas, 1987). Using
secondary data for his analysis he unravelled a situation of high migration
from areas where small-holding prevailed and an almost total absence of
migration where share-cropping existed (Tsoukalas 1987, 112-23)
The small-holding areas were Peloponnese, Cyclades,.... (The author suggests that
small-holding areas suffered most from demographic expansion and thus were
forced to monetarise their production earlier.) Yet, as the author admits, the
socio-economic characteristics of the migrants remain unknown: that is, whether
they came mainly from the poorer farming population; whether individuals from
the better off groups also migrated; whether migration was more extensive among
the landless pea-sants or more so among the artisans of the countryside
(Tsoukalas, 1987, 117).
Tsoukalas sees out-migration from the countryside as a process
of upward social mobility, the children of the village farmer becoming
petit bourgeois in the urban centre,
though not necessarily a Greek urban centre (Tsoukalas, 1987, 136-46). The
single most important “weapon” of those migrants in achieving such social
mobility was education, which was provided freely and rather equitably by the
Greek State from an early date (Tsoukalas, 1987, 517-26).
Little is known about the characteristics of the migratory
moves, whether they were permanent or temporary, seasonal or circular. In many
studies of Greek migration, the type of movement is mentioned in passing.
Interestingly, there is a significant number of such passing references to
circular/seasonal movements of Greek populations stretching from the eighteenth
to twentieth centuries, and to a variety of destinations (Paspatis, 1862 in
Liakos 1988, p. 45; Mpafounes, 1984, 563; Gounaris, 1989, 134 et 149; Campbell,
1979, 12-3; Caftanzoglou, 1997, 412-3; Frangakis-Syrett and Wagstaff, 1996, 129
et 133; Psuchogios, 1985, 27; Tsoukalas, 1987, 150-1; Gage, 1989, 443; Arnold
Costa, 1988, 180). (Among the above, only Arnold Costa utilised the term of
In this paper, the Tsoukalas’s propositions are tested and some
of the questions raised above are answered by an in-depth study of the island
population of Mykonos. This paper is divided in four parts. First, a brief
background to Mykonos is presented and the data utilised in this study are
outlined. The combination of quantitative and qualitative data provides a
rounded and unexpected picture of migration patterns. The demographic
background of the island population is examined in the second part, revealing
very high levels of out-migration. In the following section, the main
destinations of the migrants and their migration patterns are presented,
emphasizing the dominance and continuity of circular migration among the
members of the working class throughout the century and irrespective of
migration destination. The importance of sex and life cycle stages is stressed
when the focus on migration turns to Athens. In contrast, wealthy migrants were
in most cases engaged in long-term migration. In the final part, the main
findings of the paper are discussed and the possibility of the dominance of
circular migration among other Greek populations is raised. The conclusion is
reached that migration, rather than being a strategy of upward social mobility
as Tsoukalas claimed, it was a strategy of retaining social class status, a way
to avoid downward social class mobility. Circulation averted to a large degree
the creation of a “permanent” proletariat within Greece up to 1920 by
removing—usually temporarily—the landless workers to foreign labor
Mykonos: Background and data sources
Mykonos is one of the Cycladic islands situated in the
Aegean-sea, covering an area of 48 square miles (Figure 1).
Fig 1 - Map of Greece
There are two main settlements, Mykonos town, where the island
port is located, and the inland community of Ano Mera. The latter consisted up
to the Second World War of scattered farmsteads, far apart from one another.
Farmers dominated Ano Mera whereas in the town those with a monetary income
were established, namely artisans, shop-owners, families of sailors, civil
servants, the upper class but also any landless workers. Mykonos is
characterised by sparse, rather infertile soil. The island economy was highly
monetarized as extremely frequent purchases and sales of land and houses from
the middle of the eighteenth century demonstrates (Stott, 1982; Demetropoulos,
1997). On Mykonos, as in the rest of the Cyclades, small-holding
The island of Mykonos was selected for this study for a variety
of reasons. First, it is typical of small Cycladic islands and to an extent it
is typical of Greek small islands in general. This statement holds up to the
end of the Second World War, a point that signalled the diverse economic
evolution of different islands depending on the onset and level of tourism.
Second, Mykonos has been part of the Greek State since its creation in 1828,
unlike many other Greek communities. Moreover, Mykonos is a rare case of an
island where a variety of data exist and where these sets of data have been
employed in a number of studies of its society and population (Stott, 1982;
Hionidou, 1993; Demetropoulos, 1997)
Historical data exist for other islands/localities.... Many of these sources are used in this study. The
civil registration data of the Mykonos population, available from 1859, are
employed in summarising the demographic background of the population. (For a
discussion on the quality of these data see Hionidou, 1993, 21-31; Hionidou,
1995b, 127.) The method of family reconstitution enabled the cons-truction of
sophisticated measures of fertility, infant and child mortality as well as
nuptiality (Hionidou, 1993). Also, the 1861 census manuscript of the Mykonos
population allows me to trace the pre-sence of in-migrants on the island. The
1861, 1870 and 1879 partial census manuscripts of Hermoupolis, Syros are used
to examine migration from Mykonos to Hermoupolis. A list of conscripts residing
outside Mykonos at various years between 1860 and 1880 traced in the archive of
the folklore museum of Mykonos is also used.
Lastly, and most important, the 28 interviews conducted on
Mykonos in March and April 1994 with elderly Mykoniati provide the focal point
of this paper. These interviews were part of a wider study of the demographic
beha-viour of the Mykoniati including their contraceptive knowledge and
practices (Hionidou, 1998). Hence twenty-five women and seven men were
interviewed, chosen through personal contacts (three couples and two sisters
are included in the above figures). While no effort was made to select a
“representative sample”, overall, the informants seemed to cover almost the
whole spectrum of the possible alternatives of place of residence (current and
past), migratory moves, marital status, occupation and social status. The ages
of the informants ranged from 70 to 93 with a median age of 84.5. A set of
basic questions was devised. Each informant was asked to present her/his own
life-path, including migratory moves and employment history. Moreover, they
were asked to present the life-path of each of their parents, each of their
siblings as well as those of their own children. In addition, they were
explicitly asked if they were aware of any other relatives that had migrated to
the specific destinations known to have attracted Mykoniati over time or
anywhere else. The above process ensured that the focus of the answers was on
the individual life-course rather than migratory movements and thus, to a large
degree, the problem of “selective recall” was avoided. The fact that the
answers provided were only age-specific i.e. persons of the same age pointed to the same
migratory destinations irrespective of their sex and socio-economic background
suggests that such a bias was overwhelmingly avoided. Naturally, some marginal
migration destinations may have been omitted but this would have not affect the
The interviews were open-ended and the informants' answers were
followed up. This enabled to receive their views and understanding of the
processes involved rather than imposing my own preconceived expectations on
them. It is significant that these informants were persons who eventually
resided on Mykonos and thus, in a broad sense, they constitute the “stayers”
rather than the “movers”. Still, only eight of my informants were living at the
time of the interview in the same locality where they had been born without
ever having moved away.
Before turning into the main findings, a demographic background
of Mykonos is required in order to place the estimates of the volume of
migration from the island into a wider perspective.
Demographic change on Mykonos can be outlined in basic terms
using crude birth and crude death rates, net migration rate and the population
size, all given for census dates (Figure 2).
Fig. 2 - Crude birth, death and net
migration rates and population, Mykonos 1861-1961
The 1861 population figure was
obtained from the 1861 census enumerators' book of Mykonos. The rest of the
population figures come from the published national census returns. The number
of births and deaths for the three years 'around' the census date were obtained
from the civil registration certificates of Mykonos while the net migration
estimates were calculated by the inverse projection method.
Two distinct eras emerge, either side of 1910. Initially,
reproductive levels were high, with the total marital fertility rate (TMFR)
ranging from 9.2 for those couples married in 1889-98 to 10.4 for those married
in 1899-1908. Fertility control was introduced first by those couples married
after 1914, meaning that fertility was declining by the late 1920s (Hionidou,
1998, 71). Mortality was rather low, with an estimated life expectancy at birth
in 1861 of 47.4 for males and 43.7 for females (Hionidou, 1993, Table 6.7).
Levels of Infant mortality were also rather low, never exceeding 110 before
1919-28, when a temporary increase in mortality was observed (Hionidou, 1997,
fig.1). Infant mortality decline occurred essentially in the 1930s, the decade
of important demographic changes. Up to that date, a significant population
surplus was created—approximately two per cent per year—which is not reflected
in a population size that remained virtually stable at around 4,500 persons.
The answer to the extensive natural population growth was migration. As we will
see later, migration into the island was insignificant and therefore the net
migration rates reflect levels of out-migration. Out-migration was responsible
for “removing” from the island the number of persons almost equal to those
“removed” by death
On the methodology of the Generalized Inverse Projection,....
After 1930, the rates of natural population growth were considerably lower,
less than one per cent per annum, mainly due to the declining fertility. Still,
out-migration rates remained at the earlier levels, except for 1961 when they
declined. This decline may be associated with the beginnings of extensive
tourism that increased the employment opportunities on the island (Stott, 1985,
196-9). The population size declined in the 1940’s partly as a result of the
1941-42 famine and remained at this reduced level until 1961 (Hionidou,
Clearly, migration was a very significant variable in the
island’s demographic profile and, as we will see later, part of people’s every
day lives. The extent and character of in-migration is the focus of the next
In-migrants on Mykonos
Published census data provide glimpse of outsiders’ presence on
Mykonos. In-migrants here are characterised as all non-Mykoniati irrespective
of their place of origin. Their presence is of some significance only in 1861
and 1907. While no apparent explanation can be offered for 1907, the extensive
presence of in-migrants in 1861 should be attributed to the fact that the
island possessed a port of some significance (Stott, 1982). Of the 228
in-migrants in 1907, 160 were born outside the Greek State, 68 within it. The
origin of the in-migrants in 1861 is more equitably shared between Greece and
foreign countries, mainly the Ottoman Empire (Table 1)
Their names indicate that the in-migrant population.... Much less equitable is the
share of in-migrants by sex: male in-migrants—or at least among those who
stayed long enough to get married and/or to be enumerated in the 1861
census—clearly dominate. The presence of female in-migrants marrying on Mykonos
con-tinued to be extremely low throughout the period of observation—despite an
ever-increasing trend observed from the turn of the twentieth century
After excluding the 1922 Asia Minor refugees and Mykoniati
.... I would suggest that more than anything
else, this expresses the low mobility of females in general and, even more so,
to relatively remote destinations such as Mykonos.
Tab. 1 - Population enumerated on Mykonos
in 1861, by sex and place of birth
Place of birth Females Males Mykonos 2,410 2,136 Cyclades
(excluding Mykonos) 21 34 Greece (excluding Cyclades) 12 49 Abroad 41 77 Total
2,484 2,296 1861 census enumerators' book of Mykonos. The 1861 boundaries of
Greece are utilised.
A noticeable aspect of the in-migrants' profile in 1861 is that
they held some of the most prestigious occupations on the island. The only
doctor, most of the civil servants, the midwife, some of the teachers, and 41
per cent of merchants were non-Mykoniati (1861 Census manuscript, Municipal
Library of Mykonos). This points to the high mobility of the “educated” and the
affluent within Greece, irrespective of their place of origin.
Seafarers dominated the 1861 in-migrants, though their presence
was reduced over-time with the declining importance of sea faring in general
and that of the Mykonos port in particular. So, sailors marrying on Mykonos
constituted 45 per cent of all non-Mykoniati grooms in the period 1859-1868.
This declined to 32 per cent in the following decade and further to 15 per cent
in 1889-1898, never to rise above 10 per cent thereafter. The existence of only
six households in 1861 with more than one in-migrant member suggests that the
in-migrants, or at least those who remained long enough on the island, were not
isolated from the native population. Rather, in most instances the long-term
in-migrants were cases of inter-marriage.
The presence of refugees from Asia Minor who arrived in 1923 is
not appa-rent in Table 2, despite the fact that a number of marriages involving
them took place mainly in 1919-1928.
Tab. 2 - Brides and grooms born outside
Mykonos as a percentage of all marriages
Marriage cohort Grooms Brides Number of marriages 1859-68
8.6 0.8 360 1869-78 9.4 0.3 363 1879-88 4.2 0.0 383 1889-98 5.1 0.3 395 1899-08
9.4 1.0 394 1909-18 9.0 1.6 322 1919-28 7.1 2.0 496 1929-38 12.6 2.9 381
1939-48 6.6 4.2 289 1949-59 7.1 3.6 308 Civil registration certificates of
These refugees were “allocated” to Mykonos by the central
government after their arrival in Athens in 1922. In 1924 Kyriazopoulos reports
the existence of approximately 30 refugee families on the island, although by
the end of the decade the majority of them had left (Kyriazopoulos, 1924;
Stott, 1982, 56).
Finally, the places of origin of the in-migrants as observed in
the marriage records were primarily from within Greece, with the obvious
exception of the Asia Minor refugees. Interestingly, the overwhelming majority
of in-migrants originated from islands and coastal towns, the obvious reason
being the importance of sailing for communications and for creating links
between those communities
Sailing was one of —if not— the most important sources....
In summary, long-term in-migration did not attain significant
levels on Mykonos between the mid-nineteenth and mid-twentieth centuries.
Still, it was much more important for men than for women. Now, we turn to
out-migration, investigating its levels, destinations and patterns.
An insight into the extent of out-migration is offered in Table
Tab. 3 - Mykoniati population enumerated
on Mykonos, Greece and abroad
Census date De
facto population on Mykonos Mykoniati in Greece Mykoniati abroad
Mykoniati outside Mykonos In-migrants 12-4-1861 4,782 234 17-5-1870 4,163 728
41 11-9-1879 4,674 771 901 1,880 18 16-4-1889 4,525 6-4-1896 4,403 27-10-1907
4,589 1,744 1,775 3,519 228 19-12-1920 4,291 2,211 1,091 3,302 63 15-5-1928
4,505 1,505 16-10-1940 4,560 7-4-1951 3,546 1,839 19-3-1961 3,530 1,213 1861
census enumerators' book of Mykonos; Census publications, National Statistical
Service of Greece.
In Greek censuses, apart from the de facto population of a community, the number
of the members of the community enumerated outside that community and within
Greece is also cited. In the overwhelming majority of cases the membership of a
community (demoti-kotes) refers to
place of birth, which, in addition, is the place where a person exercises
his/her civil rights. Nevertheless, the membership of a community can change
during someone's lifetime. For example, women often transfer their membership
to the community of their husband, although this is not always the case.
Children become members of the community in which their father is a member,
even if they were born elsewhere. Accordingly, the figures in Table 3 should be
treated with caution. Finally, the figures referring to those enumerated abroad
were provided by Greek consuls. The census organisers repeatedly admitted that
the numbers provided grossly under-estimated the extent of emigration (1907
Greek Census). Table 3 indicates that the numbers of Mykoniati, or more
correctly Mykoniati and their descendants, living away from Mykonos
occasionally approached those living on the island. While the approximate
nature of these data should be stressed, the figures suggest very significant
levels of out-migration, possibly rising at the beginning of the twentieth
century, with both international and internal destinations. Emerging both from
the archival and the oral accounts is a rather impressive list of destinations
and a distinction in the migratory patterns before and after 1910.
Who went and where did they go?
Out-migration in the second half of nineteenth century
In addition to the established Greek communities of the
Ottoman Empire the main nineteenth century destinations of Greek migrants were
Southern Russia, Romania, Egypt and the USA, though the last became important
only around the turn of the century (Valaoras, 1980, 95; Stavriano, 1958, 480;
Kolodny, 1992, 71; Tsoukalas, 1987, 285-6). Specific places of origin seem to
have been linked to specific destinations (Dubisch, 1972, 121; Arnold Costa,
1988, 179; Tsoukalas, 1987, 113). Mykonos was no different in this respect, and
a situation of chain migration prevailed even though destinations were changing
over time and alternative ones existed simultaneously.
For Mykonos, a broad picture of out-migration destinations
emerges from lists of civilians who were abroad at the time of their
conscription in years between 1860 and 1880 (Table 4).
Tab. 4 - List of conscripts (klerotos)
residing outside Mykonos at the time of call-up (year of call-up and place of
Year Egypt Danube/ Romania Ottoman Empire Russia Syros
Piraeus/ Athens Sailing Unknown/Dead All 1860 1 3 4 8 1861 2 1 1 2 6 1862 4 4
1864 3 3 1865 1 1 2 1 5 10 1866 4 4 1867 1 1 1 4 7 1868 1 5 6 1869 1 5 6 1870 4
4 1871 1 5 6 1872 5 5 1873 2 10 12 1880 3 0 3 3 1 3 1 14 Archives of folklore
museum of Mykonos, folder 25, sub-folder 5; and, folder 34, sub-folder
For most of these conscripts, a place of residence is given.
Where this is not given (unknown/irrelevant) there is either an indication that
the conscript was deceased or presumably was a sailor. In descending order, the
main destinations of young, single males were the Lower Danube/Romania, the
neighbouring island of Syros, Russia and to a lesser extent Piraeus/Athens, the
Ottoman Empire and Egypt. The oral accounts and the secondary sources also
refer to these destinations (Yiangakes, 1985; Evangelides, 1912; Stefanos,
The exclusive choice of coastal areas as destinations is only
too clear when the specific destinations are considered, and in most cases this
choice was associated with extensive links that had already been established
through sailing and trade: “Whoever was not a seafarer, would be working on the
River [Danube] or in various ports of Russia, where from they would return to
the island [of Mykonos] at specific times of the year [during festivals]”
(Mykoniatika Chronika, 19 August 1934
referring to the 1880s). This commentator himself was born in 1867 on Mykonos,
son and grandson of captains and owners of sai-ling ships. He spent a large
part of his life working in Verdianska, Russia as a merchant. Later, he worked
in Piraeus and he eventually retired on Mykonos (Kousathanas, 1986, 387-8). A
prospe-rous community of Mykoniati migrants existed in Verdianska but also
elsewhere in Southern Russia during the second half of the nineteenth century
and until the Russian revolution (Stefanos, 1884, 555). Among the 28 interviews
there are four references to migrants residing in Russia, two of which concern
families where the father was living and working there in connection with the
wheat trade, while the rest of the family was circulating between Russia and
Mykonos according to its life-cycle stage. (So, for example, when the children
were young the family resided in Russia. When the children became of school age
the family moved back to Mykonos while the father remained in Russia (No 18 and
No 25).) Russia was a place where regular wage employment was readily
available, contrasting the situation on Mykonos: “They [Mykoniati men] were in
great demand there. It was not a matter of concern whether they would find a
job or not.” (No 25, male, born in 1905). The extent of migration from Mykonos
to Russia was very significant: “Half of Mykonos was there then… Russia would
feed all the people then.” (No 25).
The origins of this chain migration can be sought among the
establishment at the Russian ports of some affluent Mykoniati such as Morfinos
who owned a wine-making factory, and Ampanopoulos, a grain trader in
Verdianska. Their pre-sence ensured employment for any newly arrived Mykoniati,
at least for the initial stages of this migratory move (Kousathanas, 1986,
390-1; No 18).
Thus, for the less affluent Mykoniati, migration was
triggered by the availability of cash employment and the widespread knowledge
of that availability. Moreover, they were encouraged by the existence of a
Mykoniati nucleus and utilised that to find employment
The preference of Mykoniati traders in employing Mykoniati.... A similar situation seems to
have existed in Odessa, another Russian port and migration destination of
Greeks. Affluent Greeks had long been established in Odessa (Stavrianos, 1958,
481; Herlihy, 1989, 239-40). Herlihy found that 27 per cent of Greek migrants
were living in the most affluent area of the city in the last decade of the
nineteenth century, while another quarter was residing in some of the poorest
areas (Herlihy 1989, 238-9). While many poor Greeks were arriving in Odessa in
the 1880s, the more wealthy Greeks had not only stopped migrating there, but
also some of those already established were leaving in search for opportunities
elsewhere (Herlihy, 1989, 241-2). Thus, the timing of migration was highly
wealth-specific, with the wealthiest having migrated earlier and the less
wealthy having followed some decades later. Psuroukes suggests that only in
the1860s did members of the Greek working class begun to appear in the
Paroikies (Greek emigrant communities)
where for centuries well-off Greeks were established (1983, 140). Moreover, it
seems that the movement of the affluent was long-term whereas that of the poor
was circulatory/temporary, aiming at the accumulation of capital and eventual
return to the island
Still, for some of the affluent Greek migrants this
The Greek presence in the Lower Danube goes well back into
the eighteenth century. By the nineteenth century, their presence in both
navigation and trade had become predominant (Focas, 1988, 119-20). As in
Russia, the Greeks of the Danube were of a mixed socio-economic background
(Focas, 1988, 122). In the interviews conducted among the elderly Mykoniati,
there are two references to Mykoniati travelling/residing in Romania. These
concern the sister of an informant who got married to a Mykoniati who already
lived in Romania but subsequently moved to Piraeus (No 5); and the father of an
informant who spent his working life there while his family resided on the
island (No 22). Both instances refer to the first two decades of the twentieth
century. The revival of nationalism in the Balkans and the subsequent
restrictions imposed on potential in-migrants among the Balkan countries
brought to an end migration to Romania (Fairchild, 1911, 74-5). At the same
time Russia also started restricting the entrance of Greeks and the Russian
revolution of 1917 brought it to a definite end. There are also some references
indicating the migration of Mykoniati to Egypt but this does not seem to have
been extensive (No 1; No 24).
The reason for the small number of references in the oral
accounts referring to the above destinations is simply that only the oldest of
the informants had a primary or secondary experience of such migratory moves.
Another equally important reason for the lack of refe-rences is that after the
1917 Revolution many of the migrants to Russia returned initially to Mykonos.
Once in a familiar and supportive environment, they sought to arrange
employment through existing channels of migrants established elsewhere and
subsequently moved on to wherever they could get employment (mostly Athens and
Piraeus) (No 25). Only those who were unable to obtain employment elsewhere or
were too old remained on the island. In other cases, a direct movement to
Piraeus or elsewhere most probably took place, thus restric-ting the
possibility of obtaining further references from the informants.
In respect to migration within Greece, movement to Syros and
to Athens/ Piraeus was also taking place. The proximity of Syros to Mykonos, in
addition to the continued importance of its port long after the decline of that
of Mykonos, attracted some Mykoniati migrants (Table 4). Mykoniati seafarers
and wor-kers were looking for employment opportunities in Syros throughout the
nineteenth century (Yiangakes, 1985). The census returns of Hermoupolis, the
main town on Syros, reveal the extent of Mykoniati presence there, as well as
their employment and status. The presence of Mykoniati on Syros almost doubled
from 1861 to 1879, constituting 11 per cent of the Mykonos population in
The surviving census returns for Hermoupolis cover.... They were
overwhelmingly “families”, with Mykoniati servants in many cases, with the
bread-winner either being merchant/Captain or labourer (not agricultural), thus
indicating the migration of both well-off and working class Mykoniati to
Hermoupolis (No 27). Among the oral accounts there was a reference to a
Mykoniati girl marrying to a Mykoniati already residing in Hermoupolis who
established their household there. Moreover, in many cases it was mentioned
that boys were sent to Syros as servants/ apprentices (paragios) and girls were working there as
servants (No15, No 20, No 24)
In two instances the informants, referring to their....
During this period, that is prior to 1910, Athens and Piraeus
offered very few opportunities for paid employment to labourers. The growth of
both cities during the nineteenth century was mainly based on the arrival of
refugee populations, but also on in-migrants who were overwhelmingly engaged in
domestic service (Leontidou, 1989, 63). The few references to migration to
Athens from our informants mention single Mykoniati girls working as servants
or boys working as apprentices
No 13 referred to her step-mother who spent approximately.... Also, at the end of this period, the fathers of
three informants would seek temporary wage employment in Athens while their
families resided on Mykonos. One of these temporary migrants was employed in
quarries, as a builder and a carter (No 15), while the other two were employed
in the port of Piraeus as labourers (No 13, No 14). As will be seen, they were
among the first to be followed by many Mykoniati on a circulatory movement
between Mykonos and Athens that cha-racterised the years to follow.
The situation was different for the wealthy Mykoniati. By the
end of the nineteenth century the elite of Mykoniati society took up permanent
residence in Athens, since their economic interests had already been
established in the capital (Stott, 1982, 206). Joining them were the wealthy
and educated Mykoniati who had to leave Russia and Romania at the beginning of
the twen-tieth century. The permanent movement to Athens during this period
seems to have been restricted to affluent families, while the majority of the
movements of the working classes to Athens/Piraeus were of a temporary and/or
Out-migration in the twentieth century (1911-1950)
The second decade of the twentieth century was a significant
time of change in the migratory patterns of the Mykoniati. Old destinations had
closed up and Mykoniati were contemplating two different destinations: Athens
Migration from Greece to USA started in the 1890s and by 1907
its extent began to startle the Greek government (Saloutos, 1973, 409;
Fairchild, 1911, 227-8). Nevertheless, it never acquired similar proportions
among the Mykoniati. The first out-migrants to the USA left Mykonos in
1909-1913 to establish themselves in Joliette, Illinois (Yiangakes, 1985; oral
accounts). This movement was not considered permanent during the early stages.
Two of the informants explained how their fathers went to Joliette while
married, leaving both their wives and children on Mykonos. In each case, the
migrants left in the early years of their marriages in order to amass savings
that were, in most cases, invested on the island where their families remained.
One of the two migrants died in Joliette in 1913 in an occupational accident
(No 16). The other returned two years after his departure because he was
conscripted (No 11). Both these migrants were working in construction in USA
and they did not have any relatives in Joliette, but “there were other
Mykoniati there” (No 11). Five more informants mentioned that members of their
families emigrated to the USA. In all these cases some relatives were already
in Joliette to help them and the migratory movement was clearly permanent.
These references stretch from 1915 to 1952 and it seems that when members of a
family were involved in permanent emigration to USA, inva-riably more than one
made the move. (As members of the family I have included spouses, children,
siblings, nieces and nephews). This emergent pattern was a result of the
restrictions imposed by the USA government in the early 1920s. The Immigration
Quota Act of 1924 diminished the number of Greeks who could enter USA in any
year (Saloutos, 1973, 424-5). Thus, those who could hope to emigrate to USA
were exactly those with relatives already established there. This explains the
high concentration of emigrants to USA in specific families.
Without exception, all of the Mykoniati emigrants to USA went
to Joliette, Illinois. This chain migration is vividly described by one of the
informants whose four siblings all left:
A. […] One day my father came home and told mother to write a
letter to her brother K [who was in Joliette] so that D [the informant's eldest
brother] could leave the island. “I am not having my son becoming a fisherman
like the others” he said.
Q. And where did he go?
A. He went to the USA where my mother's brother was. My
father arranged for his passport and [my brother] went.
Q. When did he go?
A. […] D went in 1914-1915. To Joliette. […] He was 15, 16
Q. And what did he do there?
A. A first cousin of ours had a bakery there. So, he took D
Q. Did your brother stay in Joliette?
A. Yes, all his life. He died there.
Q. And your sister M?
A. M was really close to that brother of mine… So, D said he
would take her over [to the USA]. She was single… My mother's brother was there
also. She left 18 years old… And my younger brother wanted to leave also. He
left 14 years old. He left with my sister…
Q. What did M do? Did she get married?
A. She was in Joliette. There K [a Mykoniati] —Joliette was
like Mykonos— men-tioned that a Greek man wanted to marry a Greek
Q. Was he Mykoniati as well?
A. No, he was from S. [mainland Greece]. So, he came to
Joliette. He was a well-established young man. So, they got married and she
went to Oklahoma [where the groom lived]…
Q. Did your younger brother get married?
A. Yes, he got married to a Mykoniati girl from
Q. So, you were the only one who stayed on Mykonos?
A. My sister L was also here. Her husband was in USA. […] She
got married in 1930 and then he went back to USA.
Q. And when did they stay together?
A. […] He came back four years later and left again. […] She
left with her children after the Second World War [to the USA]. [No
While similar levels of emigration were not observed for all
the families with a link to the USA, this example illustrates that those who
had that option made liberal use of it. Moreover, the above informant
illustrates the circulatory pattern of migration to USA of married men—or
single ones who returned to Greece to get married—whose family remained in
Greece. (The return of the circular migrants would usually last a number of
months and only rarely more than a year).
In the immediate post-Second World War period some further
migration to USA was allowed and a small number of Mykoniati emigrated once
again to Jo-liette (Yiangakes, 1985; No 3). Approximately 200 families—all
descendants of Mykoniati—were living in Joliette in the 1980s (Yiangakes 1985).
So, while emigration to USA started only sometime in the twentieth century with
both temporary and permanent movements, it became clearly permanent once
entrance restrictions were imposed. These restrictions, and the fact that
Mykoniati were late-comers in this migratory movement, also meant that
emigration to USA from Mykonos did not reach the very high levels observed
elsewhere in Greece.
By the early 1920s all the old destinations of Mykoniati were
inaccessible with one exception, Athens/Piraeus. (Here a distinction between
the two cities is not made if only because of their physical proximity.) The
economic expansion and the industrial development there during the inter-war
period meant that opportunities for wage employment were better than ever
before (Leontidou, 1989, 166-79). This was the almost exclusive destination of
Mykoniati migrants for the rest of the twentieth century. The emerging pattern
of migratory movements to Athens were a continuation of some of the earlier
ones such as young single women working in service; young single men looking
for seasonal cash employment; married men circulating between Mykonos and
Athens while their family resided on Mykonos. Some new trends also emerged,
such as the “permanent” migration of married couples. (Many returned to Mykonos
upon retirement.) These were the characteristic patterns of out-migration from
Mykonos to Athens prior to Second World War. These processes were linked to the
migrant's life-cycle stage and the “needs” of the individual at the time, not
only as the individual perceived these but also as these were perceived by the
household he/she was a member of. Thus, the decision to migrate was only rarely
taken by the individual
In cases where the decision was taken by the individual.... Rather, migration aimed to minimise the risks
involved in the sustainability of the household and to maximise its output. In
what follows, each of the life-cycle stages outlined above are examined in
Single Mykoniati women in Athens
Social class was a major determinant of the employment
opportunities available to women. The undesirability of female employment in
pre-second World War Greece is clearly reflected in the writings of
anthropologists as well as in contemporary writings: “a young single woman
works only within the households, irrespective of her financial situation”
(Stott, 1985, 196; Monoyios, 1927, referring to Mykonos). This was the desired
“ideal” that was certainly practised among the upper classes and those members
of the middle classes who could afford it. For the working classes it had no
relation to reality
Young girls residing in the Mykonos countryside would
.... This reality when coupled with poverty, for Mykonos
was translated into service.
The presence of servants in nineteenth-century urban households
is evident from a number of sources (Leontidou, 1989, 81; Census returns of
Hermoupolis; Census Results of Greece). For the twentieth century there is
ample evidence from the in-depth interviews that sending single girls to
service was an acceptable way of alleviating household poverty. The usual age
at which girls would be sent was approximately 15 years although there are
references to much younger ages. While for older girls service meant that they
would earn their own dowry rather than extracting it from the parental
property, for the very young girls, where only rarely was there a monetary
revenue, the purpose would simply be to reduce the number of mouths to be fed
in the parental household. In both cases, sending a girl to service meant
avoiding the depletion of the parental household resources. Nevertheless, it
would occur only when there was excess manpower in the household: “some of my
sisters went [to service]. Some others stayed here and did the jobs in the
farm. They would produce lime, they would dig, they would thresh” (No
The selection decision seems to have lain with the parents, and
especially the mother. It was through informal networks of mothers with
Mykoniati in Athens that employment would be found for the girls while they
were on the island:
Q. Your oldest daughter you said is B. How old was she when she
went as a servant?
A. I think after she finished the primary school…There were
some people I knew of and they knew the house…
Q. People you knew of? Were they relatives?
A. No, they were not relatives. But, I had a sister-in-law who
was working in that house and she knew that this was a good house… (No
Most of the informants were aware that poor Mykoniati girls
were in many cases employed as servants and they saw it as a necessity rather
than as a matter of choice. The majority of the informants could name at least
one person known to them who had been a servant in Athens. Moreover, there was
an abundance of instances where the informant herself or one or more of her
sisters had been in service while single. Of 26 informants, nine reported that
at least one person within the parental family had been in service. (In the
parental family I have included sisters, mother, step-mother and
Being in service had no impact upon their chances of marrying.
In all cases where a person was named as having been in service by an
interviewee, subsequent questioning revealed that the person did get married.
Even though some of the girls met their future husband while in service in
Athens, in the rest of the cases the mother would “recall” the girl to Mykonos
whenever she thought it was time for the daughter to get married. Since
marriage was not necessarily based upon a romantic involvement, marriages could
take place very quickly once it was made known that a specific girl was
Q. How many years did you stay in Athens [as servant]?
A. I came back 20 years old. Whenever my mother would marry an
older sister she would bring back the next one in order to marry her as well.
That's what she did. We were ten [sisters]. One after the other [we got
married]. She [the mother] kept the order [in marrying us]…
Q. How long did you stay [single] once you came back from
A. As soon as I came back [I got married]. […] Within a month
or so. (No 20)
Thus, service seems to have been not only the sole avenue to
migration for a single, working class Mykoniati girl, but also the only way for
obtaining regular cash employment, enabling her to accumulate her own dowry and
further enhance her opportunities for marriage
It seems that in most cases the parental home did not....
Another occupation that could be pursued by single working
class women was that of dressmaking. Two of the informants—one referring to
herself, the other to her sister—mentioned that they would usually learn the
craft by spending approximately a year in Athens as apprentices to an
experienced dressmaker. It seems that what determined the employment future of
these two girls was the availability of relatives or fellow Mykoniati in Athens
who were willing to look after the girls (No 22, No 23).
For single girls of somewhat more affluent Mykoniati families
the options were different. One informant indicated that her sister went to
Athens to study midwifery while she joined her “to keep her company” and to
learn dressmaking. While the former was married and ceased practising
midwifery, the informant remained single and she spent approximately 20 years
of her adult life in Athens working there: “We would hear, while growing up, we
would hear about Athens and we all wanted to go and see Athens and get to know
it. That's what it was, really” (No 17). Nevertheless, the informant kept very
strong links with Mykonos, where she eventually retired.
Migratory patterns to Athens of young single men
For young single men the age at, and the purpose of, leaving
home was very similar to those of the girls. However, the handling of their
revenues, the variety of their possible employment in Athens and the
arrangement of their movement to Athens were radically different. Males would
leave Mykonos to go to Athens for work at around 15 or 16 years of age, even
though in few cases the stated age was as young as 12. Frequently, they would
be employed in construction or as wage labourers in the port of Piraeus
When they left Mykonos at a younger age they would.... Only rarely would they
stay with relatives (aunts or cousins) and then only when the migrants were
very young. In most instances they migrated older and they lived independently,
sharing a room with other fellow-migrants (No 15)
Leontidou also cites this pattern of sharing accommodation....
This migratory movement to Athens was clearly temporary,
especially when it occurred prior to military service in the late teens or
early twenties in usual circumstances. The movement took place in the summer,
when construction boomed in Athens and there was abundant work for labourers
carrying grain in the port of Piraeus. Migrants would return home in the autumn
to help their parental family with agricultural work, a crucial time in the
Mykonos calendar. Employment in Athens during the winter was scarce: “At that
time Athens had no bread [no employment]. The youngsters would go [to Athens]
and come back. It was during the summer that we did whatever we could
[i.e. earn some money]. Later on when
things got better [in Athens] and they could afford living there, then they
stayed there” (No 14).
The sole purpose of this temporary migratory pattern was the
acquisition of cash, something that was difficult on Mykonos, both for
households dependent on farming and for those families residing in the town.
The revenues earned by these young migrants—after taking into account their own
expenses in Athens—were handed over in most, though not in all, cases to the
parental household. The obedience of a son in this respect was taken into
account in any “gifts” made by the parents to him either prior to or after his
wedding. (These essentially constituted pre-mortem inheritance and were
invariably gifts of land (Hionidou, 1995a, 78-9)).
The age of the migrant and the position in the family hierarchy
also affected the migratory pattern of a young man. (For a similar situation on
the island of Tenos see Dubisch, 1977, 72-3). If, for example, there were
younger brothers who could cover the household needs of manpower back on
Mykonos, then their stay in Athens in cash employment could be prolonged, thus
ensuring a maximisation of the income:
Q. Will you tell me about your brothers? Did they stay on
Mykonos? What did they do?
A. They stayed up to the age of 18 years. Then they left to
Athens [in the 1930s].
Q. One after the other when they became 18 years…?
A. Of course, they went to work because there was no life
Q. And who was looking after the land?
A. The younger ones. And my mother. (No 14)
The same informant indicated that when the children were young,
the family owned little land. Only when the children grew up did the family
acquire more, presumably through the surplus income earned mainly by the
migrant sons. Finally, it seems to have been common for young betrothed men to
make a trip to Athens to earn some cash in order to cover part of the wedding
expenses (No 7, No 21).
Not all chose to migrate. Still, it is notable that almost all
single male Mykoniati had left Mykonos at some point in time in order to work
in paid employment
Two informants, No 6 and No 28 who were brothers, did.... Some spent only a short period in Athens and
returned as quickly as possible. The justification offered by informants in
such cases was that the migrant did not like Athens (No 11, No 16). Those who
stayed on the island almost invariably worked on the parental farm, of which
they inherited a large part.
Thus, overall the migratory pattern of single young Mykoniati
men was temporary and circulatory
Leontidou also points at the temporary and seasonal.... Marriage seems to have played an important role in
bringing changes to the occupational status of young men, which in turn had a
direct effect on their migratory pattern.
Migratory patterns to Athens of married Mykoniati
Once married, a Mykoniati couple would take the decision of
where to reside. Their choice depended partly on the occupation of the groom,
that is, whether he was a worker in Athens or whether he was with his parental
family, “helping” his father to run the farm.
Q. Did [your father] endow all your sisters?
A. Relative to his means, he gave a good dowry to all the
girls. Every girl had to get a house with all its humble house-stuff. Some of
them sold [the house] and went to Athens, some still have them… when they got
married, some of their husbands were working in Athens. They went and set up
their households there…
Q. For how many of your sisters did it happen like that? How
many of your sisters got married and went to Athens?
A. Five or six [out of ten] (No 20) [Referring to the 1920s and
The decision also depended on whether the couple received gifts
and dowry upon marriage, the extent of this gift and/or dowry, or whether they
were promised it for a later date. So, in cases where the bride's dowry was a
plot of land in Athens, the couple would invariably move there
Where a daughter was given a plot of land in Athens.... If, alternatively, the
daughter received upon marriage a house on Mykonos, that did not necessarily
mean the couple would remain on the island. The house could be sold very easily
and the move to Athens would take place if the couple—or in some cases the
husband alone—perceived the move as improving their opportu-nities
In one case, the house was sold to the bride’s mother.... In cases where a gift
was given to the son upon marriage, then he would most probably remain on the
island and become a farmer without this excluding the possibility of him
migrating temporarily in order to earn cash at a later point. Clearly, the
links between inheritance/dowry and migration were very strong.
In the early part of this period, and approximately up to the
1930s, the prevalent pattern was that the family (the mother and the children)
remained on Mykonos even if the father had to migrate. This was facilitated by
the fact that a house was invariably available to the couple upon marriage,
constituting the bride's dowry or part of it. The father either circulated
between Mykonos and Athens until he saved enough to purchase some fields, or
set up a shop on the island and remained there (No 15 referred to her husband
who was circulating for approximately ten years after their wedding; No 3
referred to her father who worked for three years in a quarry in a nearby
island). Alternatively, and up to Second World War, the father would circulate
between Mykonos and Athens until he retired. (Those working in the 1930s rarely
received a pension). A large proportion of the informants' parental families
fall in the latter category with the father working in wage employment in the
port of Piraeus. Again, in most cases the family owned some farm land on
Mykonos (see informant No 14 earlier)—sometimes only a small piece
initially—and farming activity would not be interrupted. While the mother and
the children were responsible for farming throughout the year, in the most
active periods the father returned to Mykonos and performed the necessary tasks
(No 13, No 14, No 21 and No 26 referring to their fathers, No 10 referring to
both father and husband). These circular migrants would also visit their
families during major festivals, but only when they returned for the farming
would their stay be prolonged for up to a month as this was unpaid leave from
work. Circulation of both single and married Mykoniati men seems to have been
very characteristic of the migratory pattern between Mykonos and Athens. This
circulatory movement was naturally facilitated by the closeness of Athens to
Mykonos and the regular contact of the two places by boat.
Migration of families was also occurring. As time progressed
this became more widespread. The most probable reason for the increasing
incidence of family migration—in most cases being a newly wed couple—was the
substantial improvement of employment opportunities in Athens and/or the lack
of any opportunity on Mykonos. At the same time there was an increasing trend
of providing dowry in Athens (Stott, 1982, p.206, referring to the pre- and
post-Second World War period; also, evident in the interviews).
Strong links between the migrant family in Athens and Mykonos
were cultivated from both sides and were maintained throughout life in most
cases (For a similar situation on the island of Tenos see Dubisch, 1977). This
was achieved first, by annual visits of those residing in Athens to Mykonos for
their summer holidays (No 23, No 24) and also reciprocal visits of those
residing on Mykonos to Athens for health care or for shopping trips (especially
prior to weddings). Second, the links were sustained through the exchange of
goods between the families in Athens and Mykonos (No 23, No 21). These goods—in
addition to letters and oral messages—would be transferred by private postmen,
that is, Mykoniati whose only job was to travel between Athens and Mykonos (No
23, No 13). The large number of these private postmen—21 distinct cases were
indicated on birth certificates between the 1930s and the 1950s—suggests the
very important extent of the link between Mykonos and the Mykoniati in Athens.
(The existence of such private postmen was widespread in insular Greece. For
Tenos see Dubisch, 1972, 161-2; also, Kolodny, 1974, 102, 356. Liakos mentions
their importance in supplying the Athenian households with servants from the
Greek provinces, 1993, 407). Such links proved useful in crisis situations when
the breadwinner's ability to provide for his family was impaired (No 23, No 9).
In such instances the family would take the decision to return to Mykonos,
where “survival” seems to have been easier to secure, as illustrated in the
Q. Were you living in that house [the parental house] until you
A. I got married in the house but then I left and went to
Athens… I stayed for some years in Athens and then I came back to Mykonos. My
husband became ill and he couldn't work. He was a plasterer. And we came here
and he became a private postman. And he was travelling.
Q. Did your husband use to work in Athens before he got
Q. How long was he there? How old was he when he went
A. He was there since he was a young boy. As soon as he
finished his military service he went to Athens to work… His parents were here
Q. Did he use to come back in the summer? When did he
A. He used to come in the festivals, because his parents were
here. He used to come and go(— phgainoercptane —“meaning going and
Q. And he met you, you got married and as soon as you got
married you left?
A. Yes, we left within a few months [of the wedding] and we
went to Athens… They [my parents] gave me [a house] as dowry. And I sold it to
my mother [upon migration]. I sold it and went to Athens. And I bought a plot
of land in Athens… And I built a house there. I stayed there for seven years
and my husband got ill and I left [i.e. the family returned to Mykonos]….
Moreover, some families would return to Mykonos from Athens if
and when an opportunity appeared (No 3, No 8). (In the first case the couple
returned to Mykonos after spending seven years in Athens in order to open a
coffee shop on the island. In the second case the couple returned after 20
years of work in Athens).
The migration situation changed radically in the 1960s once
tourism became the prime, and now the sole, industry on the island. New
patterns have been established with the island attracting people among whom
many are Mykoniati descendants born and/or brought up in Athens/Piraeus. (For a
similar situation occurring on another Cycladic island see Kenna, 1993,
Discussion and conclusions
A number of continuities and discontinuities in the migration
patterns of the Mykoniati population throughout the century of observation have
emerged. Destinations showed clear disconti-nuities, mainly due to external
reasons. In each case the Mykoniati would adjust their strategy according to
the prevalent circumstances. Up to the 1920s, more than one possible
destination existed, while after that date Athens absorbed the overwhelming
majority of migrants. This shift was partly dictated by the closure of the
other destinations but also by increasing opportunities available in the
capital city. At any point in time, chain migration was in operation and there
was always an established community of Mykoniati at the destination.
It would be no exaggeration to say that
all young men were involved in
migration. Independent of their father’s occupation, migration was an essential
start to life when cash would be amassed. The young man’s savings, the bride’s
dowry, the potential contribution made upon marriage from his parental family,
possible established employment at a destination, along with personal
preference, all determined whether the couple would move or stay.
Interes-tingly, the mobility of a farmer’s children was identical to that of
the rest of the population (No 15, No 2). This reflects the avenues that
allowed someone to become a farmer. Clearly the sons of those possessing large
plots of land were more likely to become farmers themselves. Still, becoming a
farmer could be the end result of years of temporary migration, sailing or
circulation, that would enable the accumulation of enough wealth to purchase
land and to convert into a farmer either the pro-perty-less wage earner or the
owner of a small plot of land
There is an abundance of such examples that can be....
Very extensive was also the migration of individuals
originating from better-off families. For this group, migration would in most
cases start at an early age for education purposes—either in Hermoupolis or in
Athens—and very rarely would they return to the island, except for an
occasional visit. With only few exceptions their movement out of the island
into high-status employment was permanent. It is the migration of this group
that Tsoukalas described. In contrast, among the members of the working class,
whether artisans or farmers, employment opportunities in the destination places
were restricted to manual jobs ranging from construction to factory work, from
mining to laboring
The majority of working class men had received a few.... (A similar observation was made for the migrants
from Tenos to Athens in the post Second World War period (Dubisc, 1977, 74)).
Modifying Tsoukalas’ argument for the working class, I suggest that migration
enabled its members to maintain their social class status, thus avoiding
proletarianization and an over-dependence on economic fluctuations. Up to the
1920s circulation averted the creation of an extensive proletariat within
Greece by the temporary removal of the landless Greeks abroad
After 1920, the arrival of the Asia Minor refugees.... At the same time, in
rural areas it allowed land ownership to the overwhelming majority of those who
eventually stayed on the island.
The patterns of migration showed some continuities as well. The
affluent Mykoniati would initiate a migratory move and the working classes
would follow. Moreover, the pattern of migration was determined by the
life-stage of the individual. As a general rule single men and women, if the
household did not necessitate their presence, would migrate on a temporary
and/or circular basis in order to accumulate the cash necessary to set up a
living either on the island or elsewhere. Decisions to migrate were rarely
taken by the indivi-dual. Rather, they were the result of a consensus between
the household and individual needs. When married, some men circulated between
the island where the family was established and the place where cash employment
was avai-lable. Yet, in some other cases a “permanent” move by the couple out
of Mykonos would occur. This was a soft version of “permanency”, where strong
links were kept with the place of origin and a return to Mykonos would take
place in crisis situations or when a particular economic opportunity arose on
When the crisis was temporary—the Second World War....
Gradually, circulation gave way to permanency as employment opportunities
became abundant in post-Second World War Athens and social security provision
in the form of pensions was becoming reality for the first time (No 9;
Sakellaropoulos, 1991, 116).
A very significant finding of this paper is the continual
importance of circulation throughout the study period, irrespective of
destination. This was the migratory pattern of single males whether they were
working in the Danube or Southern Russia in the late nineteenth and early
twentieth centuries, or in Athens in the twentieth century; of sailors, whether
married or single; of married men working in Athens when their families resided
on Mykonos; and of single women working as servants either on Syros or in
Athens. Circulation was a risk-minimizing, resource-maximizing strategy for the
household and it addressed the problem of absence of social security. Thus,
while the family had a residence, some land under cultivation and the immediate
support of friends on the island, cash would be earned outside the island.
Moreover, the household would invest their earnings on the island mainly by
acquiring more land. Part of this land would be given to sons and daughters at
marriage, though the elderly couple would retain part of it as a form of “old
age security”. Last, but not least, circulation enabled the Mykoniati to
maintain a continually updated picture of the opportunities and pitfalls of
each destination and thus facilitate or avert a permanent move there.
Circulation was neither confined to Mykoniati nor to a specific
time-period. So, the pattern of migration of Greeks to Constantinople in early
nineteenth century was a circular one for the migrant while his family resided
in the village of origin (Liakos, 1988, 45 referring to a detailed study of
patients in the Greek hospital in 1833-39). In mid-nineteenth century Piraeus,
the workers were mainly young single males, involved in seasonal/temporary
migration “coming and going” (Mpafounes, 1984, 563). In the highlands of
Western Macedonia circulation was a well-esta-blished practice throughout the
nineteenth century while by the turn of the twentieth century the peasants of
Wes-tern Macedonia got involved into a circular migration to the USA (Gounaris,
1989, 134, 149). Circular migration of males —single or married— was also
“traditional” in the highland Zagori villages in Epirus, at least since the
late eighteenth century and throughout the nineteenth century (Campbell, 1979,
12-3). In the 1905 manuscript census of such a village, 310 men out of a total
of 418 were recorded as “absent”, suggesting that circular migration there
survived into the twentieth century (Caftanzoglou, 1997, 412-3). In late
nineteenth and early twentieth century the labour shortage in the port of
Patras was filled by seasonal migrants not only from the surrounding areas but
also from the Ionian Islands and the mountainous interior of Peloponnese
(Frangakis-Syrett and Wagstaff, 1996, 129, 133). For extensive seasonal
migration to occur, most probably, many individuals participated for more than
one season. Seasonal migration from the Ionian Islands to the coastal areas of
Epirus in the late nineteenth century was also occurring (Psuchogios 1985, 27).
Almost all married Greek migrants to USA left their families in Greece while 61
per cent of those who migrated in 1908-1930 returned home (Tsoukalas, 1987,
150-1). A circulatory migration pattern of married and single men to USA was
also described to the author in interviews of inhabitants of the Aegean island
of Chios. Similarly, the author of the autobiographical novel “Eleni” was left
in Greece along with his siblings and his mother while his father was working
in the USA prior to Second World War (Gage, 1989, 443). As Tsoukalas puts it
“the Greek migrant [to the USA], just like his grand-father and his father
migrated to Romania or Russia, leaves to return, always remaining free to
migrate, if the necessity arises” (Tsoukalas, 1987, 150). Finally, Arnold Costa
mentions the existence of an “elaborate circular seasonal migration pattern”
after 1960 on one of the Ionian Islands, Cephalonia (Arnold Costa, 1988, 180).
Currently, circulation is still in full operation though taking different
forms. For example, workers of the tourist industry originating either from
Athens or from villages and towns moving to the resorts for the tourist season
or the large numbers of islanders who own a residence in Athens and many of who
usually spend the winter months there. So, circulation seems to be “a
time-honored and enduring mode of beha-vior” persisting over-time and over a
radically changed economic background (Chapman and Prothero, 1977, 5).
Thus, while the evidence remains scant, it is growing pointing
to the existence and continuity of circulation. I suggest that circulation was
the most important pattern of migration among the members of the Greek working
class both in the nineteenth and in the twentieth century.
Circulation has been extensively stu-died in recent years for
less developed societies ranging from Africa to Latin America and Indonesia,
referring mostly to the second half of the twentieth century (Elkan, 1967;
Arizpe, 1981; Hugo, 1982; Prothero and Chapman, 1985; Forbes, 1984). Much less
attention has been paid to circulation in historical studies, the primary
reason being the difficulty of establishing its existence with the available
data (bright exceptions being Moch’s work on Wes-tern Europe and that of Borges
on Southern Portugal). To what extent circulation was prevalent in the rest of
Southern Europe and the Balkans historically remains to be explored.
(1982), To perasma apo ten feoudarchia ston
kapitalismo sten Ellada (The passage from feudalism to capitalism in
(1981), ‘‘Relay Migration and the Survival of the Peasant Household”, 187-210,
in Why people move: Comparative perspectives on
the dynamics of internal migration
, J. Balan (ed.), Paris, Unesco
(1988), “The History of Migration and Political Economy in Rural Greece: A Case
study”, Journal of Modern Greek
, 6, 159-85.
, Marcelo J.
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Informant No 14. When using quotes, rather than the name of the
informant the number of the interview is used to avoid disclosuring their
The small-holding areas were Peloponnese, Cyclades, Epirus,
Aegean islands, Western Macedonia and highlands in Eastern Thessaly. In the
1920s the large holdings in the areas where share-cropping prevailed were
distributed to the landless, thus creating a nation of small-holding farmers
(Agianoglou, 1982, 293-7).
Historical data exist for other islands/localities but these
have only been used rarely up to the present time.
On the methodology of the Generalized Inverse Projection, see
Oeppen, 1993; on its application specifically to Mykonos, see Hionidou, 1993,
Their names indicate that the in-migrant population was
exclusively Greek and their places of origin were those where Greek population
was known to have existed (Crete, the Aegean islands and towns in Asia Minor),
even if outside the contemporary Greek boundaries.
After excluding the 1922 Asia Minor refugees and Mykoniati
descendants born outside Mykonos, the percentages become 0.6, 1.8, 3.1 and 2.6
for the four decades starting in 1919-1928.
Sailing was one of —if not— the most important sources of cash
income for Mykoniati men in the mid-nineteenth century since 44 per cent of men
aged 18 to 60 were engaged in it. Gradually, its importance declined and so did
the income earned from it.
The preference of Mykoniati traders in employing Mykoniati even
among the well off is also evident in the correspondence of Georgios
Drakopoulos, an eminent Mykoniati ship Captain, with his wife. Drakopoulos
mentions that Ampanopoulos (another Mykoniati based in Verdianska) requested
from him to arrange the transfer of a cargo from Sevastople (a Russian port) to
Verdianska (Folklore Museum of Mykonos archives, Folder 111, Subfolder, letter
sent on 16/9/1876).
Still, for some of the affluent Greek migrants this
“permanency” lasted as long as there were strong financial interests in the
area (Herlihy, 1989, 242).
The surviving census returns for Hermoupolis cover only a part
of the population, for example, 60 per cent in 1861. From the known size of the
Hermoupolis population and the Mykoniati present in the surviving census
returns, the total number of Mykoniati in Hermoupolis was estimated to have
been 296, 421 and 527 in 1861, 1870 and 1879 respectively (Hionidou,
In two instances the informants, referring to their fathers,
mentioned that they were sent to Syros at a very young age as
servants/apprentice to factory owners. One of them went on sailing until he got
married in one of his visits to Mykonos and remained there, while the other
went on as an apprentice in a bakery and later returned to Mykonos where he got
married and retained a bakery (No 8 and No 18 respectively).
No 13 referred to her step-mother who spent approximately 10
years between 1900 and 1910 as servant and No 12 referred to her older sister
who joined an Athenian family as a servant at the age of six in the early 1910s
and stayed with them until she got married. No 22 referred to her elder brother
who was sent to Athens “at a very young age”, i.e. less than 10 years old, in a bakery. The
employment of servants by households in Athens and Piraeus during the second
half of the nineteenth century seems to have been widespread (Leontidou, 1989,
In cases where the decision was taken by the individual against
the parental wishes, repercussions were expected such as exclusion from
inheritance. Conversely, it was only the immediate family/household that
mattered in the decision making process. The wider kin present at the place of
origin did not play any role in the process. (On the household organization on
Mykonos, see Hionidou, 1995a).
Young girls residing in the Mykonos countryside would
invariably participate in agricultural works either working in the parental
fields or for cash.
It seems that in most cases the parental home did not have
access to the girl's earnings. These were set aside either by herself or by the
family that employed her specifically for her dowry. A house was considered to
be an essential part of a woman’s dowry on Mykonos. Depending on the
socio-economic background of the bride, the value of the overall value of the
dowry may have been considerably larger to that of the house. (See also
Hionidou, 1995a, 77-9; Stott, 1982).
When they left Mykonos at a younger age they would be placed in
a shop as apprentice to learn a craft or trade (No 6 in Syros in a butcher's
shop, No 10 referring to a brother of hers who went to a grocer's shop in
Leontidou also cites this pattern of sharing accommodation by
single migrant seasonal workers in Piraeus as far back as the late nineteenth
century. Thus, the Mykoniati migrants followed the example of other, earlier
established patterns of migrants in Piraeus (Leontidou 1989, p.92 citing
Mpafounes, 1989, 7-8).
Two informants, No 6 and No 28 who were brothers, did not work
in Athens in paid employment even though the first spent two years as an
apprentice in Syros and a third brother migrated to Joliette, USA. Also,
according to informant No 7, neither he nor his brothers ever worked in paid
employment outside Mykonos (although his sister's husband did). In both cases,
the parental families were amongst the most affluent farming households owing
large plots of land.
Leontidou also points at the temporary and seasonal pattern of
those single men migrating to Piraeus (Leontidou, 1989, 117). Nevertheless, she
considers migration to Piraeus as being part of a step migration process with
the young migrants of Piraeus aiming to emigrate overseas (Leontidou, 1989,
118, 121). No such evidence was traced in this analysis.
Where a daughter was given a plot of land in Athens as a dowry
it seems that the groom was already working in Athens prior to the wedding. It
could have been that this latter fact affected the father's decision to dower
his daughter with land in Athens. Again this could only happen when the father
himself was working in Athens. For farming households established on Mykonos,
the accumulation of the necessary cash for such a purchase in Athens was—most
In one case, the house was sold to the bride’s mother who used
it as dowry for the next daughter. Buying and selling of property was very
common, partly due to the early monetarization of the island economy.
There is an abundance of such examples that can be drawn from
the interviews. Informant No 8 indicated that her father got married on Mykonos
and became a farmer after spending 25 years as a sailor. Informant No 15
indicated that after marriage her husband spent some years in wage employment
and circulating between Mykonos and other islands while she was residing in the
town of Mykonos in the house that constituted her dowry. Later on, when they
were able to buy land and animals they became farmers and moved to a rural
The majority of working class men had received a few years of
After 1920, the arrival of the Asia Minor refugees meant the
immediate creation of a permanent urban proletariat that subsequently enabled
the industrial expansion of the country. That, in turn, attracted migrants from
rural to urban areas.
When the crisis was temporary—the Second World War is one such
example—then the migrants would leave the island again once the crisis had come
to an end (for example No 24 who returned to Mykonos while her husband was a
soldier and stayed on Mykonos until the end of the War). In cases of more
serious crisis situations—when for example the health of the breadwinner was
impaired—such a move would be permanent (see for example earlier No