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Archives juives 2006- 2 (Volume 39)| ISSN 0003-9837 | ISSN numérique : en cours | ISBN : 2-251-69422-6 | page 110 à 121 Distribution électronique Cairn pour les éditions Les belles lettres. © Les belles lettres. Tous droits réservés pour tous pays. Il est interdit, sauf accord préalable et écrit de l’éditeur, de reproduire (notamment par photocopie) partiellement ou totalement le présent article, de le stocker dans une banque de données ou de le communiquer au public sous quelque forme et de quelque manière que ce soit. |
Comment être juif et français ?
Réflexions sur la recomposition identitaire des années 1945-1980
Laurence Coulon
ABSTRACT — In France, as everywhere else in the world, the Six Days war led to a re-awakening of the national feeling and the union of Diaspora Jews around Israel. Most certainly, during the previous years (1947-1966) a liking toward this country, a blending of admiration and respect, spread at large ; but the Jewish community was first and foremost attached to France. So that, when, for a short period following the allied campaign around Suez, the French- Israelian friendship was celebrated, the favourable image of the State of Israel granted by the administration and the non-Jewish opinion ensured its “intellectual tranquillity” (Raymond Aron). But on 1967 November 27, a breaking-off occurred. The general de Gaulle appeals the feelings of the Jewish community with a simple phrase. Since then, a new era has begun, when the new Franco-Judaism breaks off with the pattern of integration inherited from the Age of the Enlightenment and asks for the acknowledgement of its identity particularism, which means the feeling to be a French citizen as well as a Jewish citizen attached to the state of Israel.
In France, as everywhere else in the world, the Six Days war led to a re-awakening of the national feeling and the union of Diaspora Jews around Israel. Most certainly, during the previous years (1947-1966) a liking toward this country, a blending of admiration and respect, spread at large ; but the Jewish community was first and foremost attached to France. So that, when, for a short period following the allied campaign around Suez, the French- Israelian friendship was celebrated, the favourable image of the State of Israel granted by the administration and the non-Jewish opinion ensured its “intellectual tranquillity” (Raymond Aron). But on 1967 November 27, a breaking-off occurred. The general de Gaulle appeals the feelings of the Jewish community with a simple phrase. Since then, a new era has begun, when the new Franco-Judaism breaks off with the pattern of integration inherited from the Age of the Enlightenment and asks for the acknowledgement of its identity particularism, which means the feeling to be a French citizen as well as a Jewish citizen attached to the state of Israel.